Religion: Good or Bad

I often come across slogans such as “It’s not about a religion, its about a relationship” and “Christ came to save, not to establish a religion” and “Religion is dead, Christ is life” being tossed around by protestants and I just don’t get why these slogans are not being challenged by my protestant brothers and sisters. 

I found this video to be humorous but also a good presentation of what is being presented to my protestant brothers and sisters as two supposedly “opposing” concepts: religion and a relationship with Christ.

My first thought on the slogans is that they are aimed at trying to keep people from practicing their belief in God in vain which is very commendable. I can understand that there are many people that just go through the motions and are not practicing their belief as they should be, but does that mean that religiosity in general is a bad thing? Should religiosity be something that is attacked as something that should be avoided because of the fact that some people just “go through the motions” impiously or lacking the respect and honor that God deserves?

“Nobody who fails to keep a tight rein on the tongue can claim to be religious; this is mere self-deception; that person's religion is worthless. Pure, unspoilt religion, in the eyes of God our Father, is this: coming to the help of orphans and widows in their hardships, and keeping oneself uncontaminated by the world.” -James 1:26-27

I feel that instead of warning people to not be vain in their actions, that religion is being thrown under the bus as a whole instead of just educating everyone as to what is acceptable and what is unacceptable. Why is this a concern of mine? Well, As I read the Bible, I come to passages such as James 1: 26-27 and understand that things that are done in vain are bad and should be avoided; However, I also see that things that we do with love are tremendously encouraged. We are also shown that participating in certain rituals such as baptism (Mat 28:19) and partaking in the Lord’s Supper (1 Cor 11:24) is to be expected by those who wish to be part of Christ’s family. We are expected to do certain things like keep Christ’s commandments (Matt 19:16). There is much that we are expected to do including other traditions as taught by the apostles that may or may not have been mentioned in the Bible (2 Thess 2:15). We are not expected to do things in vain by doing them separated from Christ but we are expected to do things in communion with Christ. By the grace of God we must freely accept and freely decide to do things that bring us to a closer relationship with Christ and His body, the Church.

Are we to place religion and a relationship with Christ at odds with each other as if they were mutually exclusive? On the contrary, the bible seems to imply that it is precisely because of our pious and loving actions and religious rituals that we are able to experience a greater and closer relationship with Christ. I think that everyone understands that we are expected to do our part freely and lovingly.

Something however that I feel many are not necessarily taking notice of is that the slogans almost seem to be more of an attack on organized religion than they are an attack on the vain actions of any certain individuals. The slogans seem to be promoting the individualistic aspects of a relationship with Christ and discourage the organized aspects of what it means to be part of the Body of Christ as Christians.

Let me for example tell you what I get from the video above, which includes some of the slogans I mentioned above. Of course I see that there is an attempt to rectify the actions of people who practice their religion in vein. But what I also get from it is that it’s not about the community of believers; it’s about the individual believer. The community of believers doesn’t necessarily have to be in a community at all. They don’t have to abide by any rules or regulations they don’t like. They don’t have to do anything they don’t want to do especially if it’s not “fun”. They don’t have to believe in one single version of truth or doctrine or theology. They don’t have to understand the deeper meanings behind why some things are done and others are not. They don’t have to be “slaves” or servants to those that authority has been given or anyone else for that matter.

Could it be that slogans such as the above are actually meant to do away with organized religion in order to promote a “it’s about a me and Jesus relationship and everyone else can believe what they want as long as it doesn’t affect me” theological point of view? Is this what Christ had in mind when He prayed for unity or when St. Paul asks us to be united in mind and purpose (1 Cor 1:10)? It seems to me that when these slogans appear, so does an attack on the visible unity of Christianity.

A lot of thoughts and questions, not enough time to express them all. Hopefully I can write more on soon. Let me know what you think about the slogans and the video above, I would love to know everyone's take on them. 

Dr. Ray says Truth Matters!

The following are videos that I would say sum up many of the questions that I have asked in the past and continue to ask today in order to grasp a better understanding of protestantism and denominationalism. I encourage everyone to take some time out of their busy lives to see if any of the questions and answers presented within the videos have ever been questions that you yourselves have encountered in your journey towards a closer relationship with Jesus Christ. If these are questions that you have encountered, I encourage you to search sincerely for the answers where ever those answers may be available as the speaker in these videos has done himself.

Video # 1 of 3

Video # 2 of 3

Video # 3 of 3

Titus 1:9 "holding fast to the true message as taught that he will be able both to exhort with sound doctrine and to refute opponents"

The voice in these videos is that of Dr. Ray Guarendi. He is a man that bears an amazing testimony of how his intense necessity and craving for Truth led him to Jesus Christ and His Church after a long struggle through protestantism and denominationalism. Hope you enjoy not only the questions he proposes but also his ever so timely jokes. 

If anyone would like to share their reaction to the videos, I would love to hear what everyone thinks!!

May God bless us all and lead us to His one and only Truth, that we may recognize it when we see and/or hear it :-) AMEN!!!

(The Bible is a Catholic Book!)

May our names not be blotted out, oh Lord!

1 Corinthians 4:1-5

"... For I am not aware of anything against myself, but I am not therefore acquitted..."

Who am I to proclaim assurance of my own eternal salvation? I, just another soul. The one that can not even be sure that I will not leave you tomorrow. I, the one, that has left you so many times in my so little past. I have no trust in my own flesh that I may not fail a day, an hour, or even a minute from now. Who am I to judge my own soul when I have no place in such a chair of honor.

I have a weakness so great to sin that I may and do fall short daily. It is only you, Jesus my God, my judge that knows with perfect knowledge and assurance where it is that I may dwell for eternity. I look to you for the grace necessary to accept that it is only through you that I may have eternal salvation. It is you oh lord that provides the grace necessary, that I may carry my cross daily. Will you please help me accept that grace for I have no assurance in myself. It is you oh Lord that is always there for me yet it is I that does not always accept your call. What assurance do I hold, except for your continued love for my soul?

Will I always accept your love? Will I fall short of what is expected of me which is just to accept you in my daily life by following your whole revelation? I do not know, I do not know. I do not pretend to know what is not meant for me to be known. I trust, I have hope and am confident but have no assurance. What grace it is to have to trust in you so blindly. To have faith in you and not be able to see you, what a blessing. I believe in you and accept you without having complete assurance of where you may eternally pronounce as my home. Oh how I fear and tremble at the thought of losing you, as is fitting for a person so deeply in love with another. You oh Lord I love blindly, and yet so confidently.

You oh Lord will save if I obey, will save if only I obey, will save if only, if only, I may obey. My faith alone just not enough, oh just so not enough. How easy it would be, how tempting it is but you oh Lord know best. You alone, your grace alone, but no, oh no, not just my faith alone. To be justified oh Lord, to commune with you, my love for you must be known. My cross must be carried like you oh Lord, my Lord, have carried your own. My cross, your cross, your cross, my cross.  One in your body, if only I continue to commune with you. May I not be cut off as easy as a branch may be cut off from its vine.

Just as through one person I was made a sinner, may I accept you daily oh Lord, that I may be made worthy of you, by only you, my Lord. May my faith in you oh Lord, come alive through my love for you and for those around me. May I not have a loveless faith, least it be dead. May you oh Lord, grant me grace to make my faith in you a working faith, a faith that is not in vain. How is it that I may know that I will accept this grace? I do not know. I do not know. I do though know that I now pray that I may accept your grace daily, now and forever. Such prayer brings me hope, such prayer brings me comfort. Hope, comfort and confidence such a prayer brings to me, but no, no, not the assurance only God may poses. May I not detour from your narrow road for the broader road which always brings temptation. My temptation strong oh Lord, but no match for your Love.

My Lord, to you, oh Lord, I look to you. Oh Lord, may I be gifted the grace to follow you. Your will, oh Lord, I wish to be mine. I oh Lord, may I follow you, My Lord!

May I remain in you oh Lord!

Early Christian Writings Matter... Don't They?

The first thing that comes to mind when someone refers to early Christian writings is the New Testament of the Holy Bible. The writings that are included in the New Testament canon are said to have been written by some of the earliest Christians of the first century. These books or letters are the most popular writings available to us today from early Christianity, but what about the other writings that were not included in the canon of the New Testament? What about those writings written later in the first century and into the following centuries? What happened to those and do they have something in them that may also be of some value to us today?

 The early Christian writings provide for us today an expanded look at what it was like to live as a Christian during the early Christian centuries. Early Christian writings provide a look at what the early Christians believed, how the early Christians worshiped, how the early Christian belief was spread, who was trusted to spread that Christian belief, how the early Christians prayed, and much more. Through these writings, we are given information that may not be found in the New Testament itself or things that expand upon or give us a better understanding of what we do find in the New Testament.

This is important because we see that many people come to different understandings or different interpretations of what certain passages in the Bible mean leading to a vast array of contradicting doctrines. As with any other course of study, if there is information that can help clarify our understanding of a topic at hand, it would do us well to seek out that information and put it to good use. This extra information after all could perhaps be the factor that leads to a unified understanding or unified interpretation of certain Biblical passages and the messages they convey.

Many would make the claim that the Bible is more than enough to give Christians of this century the context of what it meant to be a Christian in the first few centuries after the death of Christ. To this claim I would answer that if we are to accept the Bible for what it is, we must understand that the Bible was never meant to be an all encompassing book of what it means to be a Christian or what Christianity as a belief system entails.

This point becomes even more evident when history reveals that the Bible was not canonized (put into the list or order) as we know it today until about three centuries after the death of Christ. That’s at least three hundred years after the death of Christ! Mind blowing I know. How did Christians before this know what to believe and how to practice their faith!?! We also see that to this very day, not all Christians share a common canon (list/order) of books that are considered divinely inspired by God (some Bibles containing 66 books and others containing 73 books). If we are to accept the Bible as all that is needed to come to a complete understanding of Christianity (past, present, and future), we must then ask who gets to decide what books should and should not be included in the official Christian canon of the Bible. What then happens if some Christians reject the final outcome? The question becomes a subjective matter instead of what it should be which is an objective, authoritative matter that only those that are given authority by God should be addressing.

Don’t get me wrong; I by no means am suggesting that these other early Christian writings should be elevated onto a pedestal that is equal with those writings currently included in the Bible as we know it today. That would be nonsense for various reasons! I am however suggesting that these other early Christian writings should at least be taken into consideration for perhaps some contextual information they may have to offer. Many of the early Christian writings available to us today are believed to have been written by many of those people that were either alive and in communication with the apostles themselves or alive and in communication with those that were closely associated with the apostles themselves. Other early Christian writings were by those that were specifically chosen as successors to the people that were first entrusted by the apostles.

If anything, these early Christian writings may help people compare how Christianity today compares to the Christianity of about two thousand years ago and how we got from point A to point B. To some Christians of today it will feel completely foreign and possibly even unchristian in their view, and for others it will be a welcomed affirmation of what they have always believed to be the message Christ wanted to spread to the entire world. 

My answer to the question of whether Early Christian Writings Matter would be an absolute Yes!

 2 Thes 2:15 “So then, Brethren, stand firm and hold fast to the traditions which you were taught by us, either by word of mouth or by letter.”

God Bless everyone in the name of the Father, the Son, and the Holy Spirit, AMEN!

My Need For Guidance

As a person that has come to accept my need and reliance on the guidance that others provide to me, I can say that I am truly free. Free because I have faith and hope in the guidance that is being provided.

Acts 8:26-40

(Small excerpt)

… “Do you understand what you are reading?” He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him…

As I usually read this passage, I see myself as the mentioned Ethiopian eunuch who reads the scriptures and knows that there is more meaning on the page that is being read from than he can ever come to understand without someone teaching him and explaining to him what the scripture passage means.

I, like the Ethiopian man, have the ability to read a certain passage in the scriptures and give it understanding from my own life experiences and from what I have been fortunate to study and learn about, but my own knowledge does not tell me what the passage was originally meant to convey. I’m sure the eunuch too was able to get something good out of passages, as he related them to his life experiences since that is all he knew how to do before he sat with Philip, but how much more did he want to understand about what he was reading? How much more did the eunuch appreciate the scripture after he learned the purpose of the scripture he had read and how it related to something much greater than he?

Philip was the person chosen to guide this Ethiopian man. Philip was the perfect person to teach the Ethiopian because not only had he been taught and been approved of by the apostles, through the laying of the hands, but was also commissioned by God, through an angel, to go instruct this man. I, being able to see, that Philip was the person guiding the Ethiopian to a better understanding of the scriptural passage, ask myself, who is available for us today? Can we expect to have such a person or people to help me or you to better understand the meaning of scripture?

I am here to suggest that the answers to these questions are an absolute YES!!! There are people who we can count on to help explain the scriptures to us. The same reason that the Ethiopian was able to rejoice after being with Philip is the same reason I rejoice to have people who through time have been appointed by the laying of the hands to preach, teach and bring people like you and I to a better understanding of scripture and the gospel. The people I speak of are the successors to the apostles. The successors are here to bring scripture to life and to allow me to rejoice in the scriptures that have greater meaning than what my experiences can offer. I feel absolute freedom in knowing that I don’t have to depend on my own interpretation of scripture but instead can like the Ethiopian man depend on someone more equipped to teach me what the true meaning of scripture is. 

Yes, I have come to accept my reliance on the guidance that the successors of the apostles provide to me. And because of this I am able to rejoice in my faith and my hope that is in my Lord and my God through the Holy Spirit.